Now that the hysteria has propagated from Western interpretations and distortions of the Mayan calendar, NASA has begun to debunk the Y2K12 madness.
Initial theories set the disaster for May 2003, but when nothing happened the date was moved forward to the winter solstice in 2012 to coincide with the end of a cycle of the ancient Mayan calendar.
But NASA insisted the Mayan calendar in fact does not end on December 21, 2012, as another period begins immediately afterward. And it said there are no planetary alignments on the horizon for the next few decades.
And even if the planets were to line up as some have forecast, the effect on our planet would be “negligible,” NASA said.
Among the other theories NASA has set out to debunk are that geomagnetic storms, a pole reversal or unsteadiness in the Earth’s crustal plates might befall the planet.
See also: Mayan Calendar and the End of the World?
As someone addicted to sci-fi, apocalyptic disaster flicks, and amazing special effects, I can’t wait to see the ‘2012′ film this Friday.
Continue reading about NASA crusades to debunk 2012 apocalypse myth
From Ojibwa at DailyKos:
There has been a lot of media coverage on the misconception that the ancient Maya calendar is somehow predicting the end of the world (worse case scenario) or at least some major catastrophe in 2012. Part of the confusion stems from a misunderstanding of concepts of time which differ from those held by European cultures.
Let’s start with some background. The ancient Maya were a civilization composed of many different autonomous city states in Mesoamerica (this includes present-day Mexico, Guatemala, Honduras). Maya civilization reached its apex during a period that archaeologists call Classic Maya: a period which begins about 200 CE and lasts until 909 CE.
Classic Maya civilization is characterized by cities, pyramids, kings, and elaborate ceremonies. Above all the Maya were obsessed with sophisticated timekeeping systems. Their painted-bark books, or codices, clearly show that their astronomers had the capacity to predict celestial events, such as eclipses, accurately.
A few hundred years before the beginning of Classic Maya, Maya rulers made a fundamental revision to their calendar that would connect the rise of Maya states with their own origin myths. They invented a mountain of a time cycle—the Long Count. This was a brilliant innovation and connected the Maya and their kings all the way back to creation.
Read the rest of this excellent piece here.
Continue reading about Mayan Calendar & the End of the World?
From Guy Adams of the Independent (UK):
[caption id="attachment_231" align="alignright" width="300" caption="FIONA WATSON/SURVIVAL INTERNATIONAL Ururu, front left, with the last members of the Akuntsu, in a picture taken before she died this month. Most of the tribe was massacred by loggers in about 1990"]
[/caption]The last surviving members of an ancient Amazonian tribe are a tragic testament to greed and genocide
They are the last survivors: all that’s left of a once-vibrant civilisation which created its own religion and language, and gave special names to everything from the creatures of the rainforest to the stars of the night sky.
Just five people represent the entire remaining population of the Akuntsu, an ancient Amazonian tribe which a generation ago boasted several hundred members, but has been destroyed by a tragic mixture of hostility and neglect.
The indigenous community, which spent thousands of years in uncontacted seclusion, recently took an unwelcome step closer to extinction, with the death of its sixth last member, an elderly woman called Ururú.
Please read this excellent article in its entirety here.
Continue reading about Decline of Amazonian tribe; dwindles to just 5 members
In 2004, Micheal Moore went on record:
I don’t agree with the copyright laws and I don’t have a problem with people downloading the movie and sharing it with people as long as they’re not trying to make a profit off my labour. I would oppose that. I do well enough already and I made this film because I want the world, to change. The more people who see it the better, so I’m happy this is happening. Is it wrong for someone who’s bought a film on DVD to let a friend watch it for free? Of course it’s not. It never has been and never will be. I think information, art and ideas should be shared.
I have yet to see Moore’s Capitalism: A Love Story. The fact that Moore did not release his latest documentary under a Creative Commons License, in my view, undermines his credibility, motivation, intention, and message. It’s not like we have the technology to disseminate and distribute films to a wide audience for free.
My view is, if you’re going to criticize an economic system and advocate for a different, more justiciable economic system, then it behooves you as an activist, journalist, and filmmaker to operate within the structures of the more justiciable economic system — especially when those alternative structures already exist. Lead by example. Walk the walk. Get it? What was it that Mahatma Ghandi said, something about “Be the change you wish to see in the world.”
What gives Moore? Why isn’t your latest film released on the internet under a CC license? If you honestly oppose the oppressive structures of capitalism, then why do you continue to prop up those structures?
Continue reading about Michael Moore: pirate my film, please
From Renaissance Universal:
A look at how social ecologists picture the ideal society.
by Kenn Kassman
Social Ecologist theory maintains that only through the creation of a just and participatory society can a healthy and benign relationship to the natural world be developed. Presupposing that the domination of humans by humans preceded the domination of nature by humans, the Social Ecologist future is structured to eliminate all hierarchy and delegitimate all forms of discrimination. Every person is viewed as valuable to the community and worthy of community respect and mutual support. Social Ecologists argue that harmony can then be applied to ecological relationships.
From the AP:
Chile Pixtun, a Guatemalan, says the doomsday theories spring from Western, not Mayan ideas.
A significant time period for the Mayas does end on the date, and enthusiasts have found a series of astronomical alignments they say coincide in 2012, including one that happens roughly only once every 25,800 years.
But most archaeologists, astronomers and Maya say the only thing likely to hit Earth is a meteor shower of New Age philosophy, pop astronomy, Internet doomsday rumors and TV specials such as one on the History Channel which mixes “predictions” from Nostradamus and the Mayas and asks: “Is 2012 the year the cosmic clock finally winds down to zero days, zero hope?”
It may sound all too much like other doomsday scenarios of recent decades — the 1987 Harmonic Convergence, the Jupiter Effect or “Planet X.” But this one has some grains of archaeological basis.
One of them is Monument Six.
Found at an obscure ruin in southern Mexico during highway construction in the 1960s, the stone tablet almost didn’t survive; the site was largely paved over and parts of the tablet were looted.
It’s unique in that the remaining parts contain the equivalent of the date 2012. The inscription describes something that is supposed to occur in 2012 involving Bolon Yokte, a mysterious Mayan god associated with both war and creation.
However — shades of Indiana Jones — erosion and a crack in the stone make the end of the passage almost illegible.
Archaeologist Guillermo Bernal of Mexico’s National Autonomous University interprets the last eroded glyphs as maybe saying, “He will descend from the sky.”
Spooky, perhaps, but Bernal notes there are other inscriptions at Mayan sites for dates far beyond 2012 — including one that roughly translates into the year 4772.
And anyway, Mayas in the drought-stricken Yucatan peninsula have bigger worries than 2012.
“If I went to some Mayan-speaking communities and asked people what is going to happen in 2012, they wouldn’t have any idea,” said Jose Huchim, a Yucatan Mayan archaeologist. “That the world is going to end? They wouldn’t believe you. We have real concerns these days, like rain.”
